Arthur O. Lovejoy

Arthur Oncken Lovejoy (11873 1962), American philosopher, helped establish the history of ideas as a separate scholarly field. [ in bahasa ]

Born in Berlin, Germany, on Oct. 10 1873, Arthur Lovejoy emigrated to the United States. He received a bachelor of arts degree from the University of California in 1895. In 1897 Harvard awarded him a master of arts degree. After studying at the Sorbonne in Paris, he organized a department of philosophy at Stanford University in California. However, he resigned to protest what lie felt was an unfair dismissal of a colleague. From 1901 to 1908 Lovejoy taught at Washington University in St. Louis. After 2 years at the University of Missouri, lie moved to Johns Hopkins University, where he spent the rest of his teaching career, with occasional trips to Harvard as visiting lecturer.

For many years Lovejoy's primary influence came through his teaching and short articles, as well as through the History of Ideas Club he helped organize at Johns Hopkins. Not until relatively late in life did he publish book length expositions. The Revolt against Dualisms (1930) reflected his desire to establish a philosophical position somewhere between the popular extremes of "idealism" (which made the universe dependent upon consciousness) and "realism" (which argued for an objective existence independent of consciousness). His philosophical focus on the transitional dimension of being and knowledge coincided with his interest in intellectual history.

In numerous essays and two books, Primitivism and Related Ideas in Antiquity (1935) and The Great Chain of Being (1930), his most important work, Lovejoy elaborated a scholarly discipline best described as the study of the history of ideas. Whereas most intellectual historians had emphasized the external relationship of thought to environment, Lovejoy stressed internal analysis to demonstrate how the meaning of ideas changes through the ages and how “unit-ideas” manifest themselves in the thought of men outside the philosophical profession.

Essentially, his was a philosopher's method, which may explain why historians and literary experts in the field did not often attempt to duplicate his approach. The Great Chain of Being evoked much admiration but lilttle imitation; the Journal of the History of Ideas, which Lovejoy helped found and edit, maintained his high standards of philosophical analysis. He died on Oct. 30, 1962.

Name: Arthur Oncken Lovejoy
Born: 10-Oct-1873
Birthplace: Berlin, Germany
Died: 30-Dec-1962
Religion: Unitarian
Occupation: Historian
Nationality: United States
Education:
University: BA, University of California at Berkeley (1895)
University: MA, Harvard University (1897)
University: Sorbonne
Professor: Stanford University (1899-1901)
Professor: Washington University in St. Louis (1901-07)
Professor: University of Missouri (1908-10)
Professor: Philosophy, Johns Hopkins University (1910-38)

Journal of the History of Ideas Founder (1940-)
American Civil Liberties Union

Author of books:
The Revolt Against Dualism (1930)
Primitivism and Related Ideas in Antiquity (1935, with George Boas)
The Great Chain of Being: A Study of the History of an Idea (1936)
Essays in the History of Ideas (1948)
Reflections on Human Nature (1961)
The Reason, the Understanding, and Time (1961)

Macbeth

Macbeth was king of Scotland from 1040 to 1057. Although he is best known through the Shakespearean drama bearing his name, his historical importance lies in the fact that he was the last Celtic king of Scotland. [ in bahasa ]

The career of Macbeth is hidden in obscurity, but certain facts make it clear that Shakespeare's portrayal of the character of the man is at marked variance with reality. Macbeth was a person of great importance before he became king. As holder of the office of mormaer of Moray by virtue of inheritance from his father, he was a district chieftain and one of a handful of the most important men of the realm. His own ancestry could be traced back to royalty, and he was cousin to Duncan I (reigned 1034 1040), whom he served as commander of the royal army. His wife, Gruoch, was also descended from royalty. Macbeth came to represent opposition to the king at several points: in him northern and Celtic sentiments found a defender against southern and Saxon influences supported by Duncan; and Macbeth had personal claims to kingship in his own name and in that of his stepson, Lulach.

There was some questions about the rights of Duncan to be king since, as grandson of Malcolm II, he represented the first instance of the rule of primogeniture in the history of the Scottish crown. The usual principle of succession required that the crown pass to a collateral of the king, not to heirs of the direct line. As Macbeth pressed his claim, he had tradition on his side; he won the crown by slaying Duncan at Bothgowanan in 1040.

During Macbeth's reign there was only one native uprising, that led by Abbot Crinan, Duncan's father. The realm was peaceful enough for Macbeth to make a pilgrimage to Rome in 1050. An invasion from Northumberland in the name of Duncan's son, Malcolm (later, Malcolm III), was repulsed in 1054. A second invasion, in 1057, led by Malcolm was successful, and Macbeth fell in battle; but rather than accept the "Saxon" Malcolm, Macbeth's supporters took Lulach for their king. Within a few months Lulach was defeated, and Malcolm was able to inaugurate the Canmore dynasty.

This dynastic revolution seems to be the basis for the identification of Macbeth as a monster and usurper. When later Canmore kings fought Celtic forces of decentralization, they exalted their ancestor Duncan and developed a hostile vision of Macbeth, the last Celtic king, so as to discredit the Celtic cause. The first written picture of Macbeth in this new light came in the Scotichronicon of John of Fordun (ca. 1380). From this base the legend grew until it reached its fullest statement in the writing of Raphael Holinshed, the immediate source for Shakespeare.

Mata Hari

Matahari was born as Margaretha Geertruida on August 7, 1876 in Leeuwarden Holland (the Netherlands).
She was the second child of Adam Zelle and his wife Antje van der Meulen (inter-race decent of Manado and Holland) and only sister of four Zelle boys. Her father was a wealthy businessman. Margaretha Geertruida (MataHari), throughout her youth was accustomed to servants and a life full of luxury and aristocracy. She was affectionately called M'greet. As she later recalled, her father seemed to regard her as "an orchid among buttercups." [ in bahasa ]

Initially, she enjoyed a privileged childhood but when she was thirteen years old, her father's business failed and he left home. Two years later, her mother died.

Sent to live with relatives, she started training as a schoolteacher. However, she was dismissed following an indiscreet affair with the headmaster. Then, at the age of eighteen, she responded to a newspaper advertisement on behalf of an army officer seeking marriage for the purpose of career advancement. So, she met 38-year-old Captain Rudolph MacLeod, a Dutchman of Scottish ancestry, and on 11 July 1895, they married.

Life finally changed, they had two children, a son Norman born on 30 January 1897 in The Netherlands. This bundle of joy brought happiness in their lives and what’s more the MacLeods were now close together, but in financial crisis due to the expenses of wedding and honeymoon and finally a baby too. As revealed by her later, at the time of divorce, Margaretha cried bitterly and pointed out that when Margaretha had given birth to a baby, John was having sex with a native girl in the next room. After five months of the baby’s birth they finally decided to shift to the Dutch East Indies. Margaretha thought this was going to be a great adventure. She now turned 20 years old while John was 41. After having shifted to the East Indies, a daughter Jeanne-Louise born on 2 May 1898 on the island of Java in the Dutch East Indies. Jeanne was nicknamed ‘Non’, that is an abbreviation for a Malayan word ‘Nona’, which means a young girl. However, things were not much different for Margaretha. There were daily fights and arguments and of course some unpleasant situations still continued.

Life was now slowly changing for Margaretha. She was now a mother too apart from being a wife. Rudolph was slowly realizing what it meant to marry an exceptionally pretty girl and the one who was very young too. Rudolph had experienced many such incidents when men on streets had tried to flirt with Margaretha, and Rudolph, left with no choice, had to defend her honor. When things started going beyond his control he started accusing Margaretha of flirting with other men. He had a Casanova kind of an attitude, and he did not change much after marriage. His old ways and habits stuck to him like glue. He was many times accused of being too rough with his wife by many of his friends. He used to accuse Margaretha in public too.

John then got transferred to Medan, another city. Margaretha would be called there later and in the meanwhile he would get settled in Medan. Margaretha, however left their home and started living with the Van Rheedes. Van Rheedes served as the chief accountant for the Dutch army in the East Indies. This was the time when Margaretha really did what she liked. She used to like dressing in the native ‘Sarong’ and ‘Kabaja’, in English those dresses would be a skirt and a blouse. Also among the usual other dresses were laced up, tight-fitting corsets. She enjoyed the brightly patterned clothing. Her keen interest got her invitation to one of Javanese dance dramas and it went on for days and days. Slowly her fascination for history, language and culture of Indonesia grew and slowly and secretly she started learning Malay bit by bit, though she could not speak much of the language fluently but she somehow could manage to speak a word here and there.

Time passed and her knowledge too increased. Many a times at parties in the local club, when soldiers and their wives were being entertained by the native folk dance performers, Margaretha would often join them in their dances, flailing herself about uninhibitedly to the delight of the on lookers. To her relatives, in 1897, Margaretha wrote about she being asked to dance by the officers in the Dutch East Indies, and she also mentioned that she had taken the name ‘Mata Hari’ which in Malay meant ‘the eye of dawn’. Interestingly, Margaretha was attracted towards Hindu mythology and would hunt around the town for people who would translate the dance dramas to her. This interest of hers made her identify herself more and more to the Hindu pantheon. At times when she was alone in her room, she would perform the slow, hypnotic dances and most of the time the only musical accompaniment were the sounds of an orchestra in her head. With her soul too now being too much attached to the dancing and herself being attracted to the Hindu mythology, Margaretha realized that she was becoming more or less an ‘Apsara’, or a Celestial Dancing Girl, whose moments of happiness could be realized only when she was dancing for the Gods.

John, meanwhile was busy with his life in Medan, he was sending no money to his wife or children. Margaretha had no financial support from her husband. It was very embarrassing for her. On the other hand, John used to write to his relatives, and in those long letters, he complained about Margaretha’s lack of maternal instincts. In his letters he wrote her in detail how she should be prepared to clean the house herself, and also mentioned that though being a Garrison Commander’s wife, she should not neglect her duties as a mother of two children.

It was just almost one month that Margaretha had settled in Medan, catastrophe struck, on 25 June 1899, the two-and-a-half year old son Norman died of the poison, but the little girl survived the accident because she had not consumed much of the supper. Investigation reports revealed that the poison found in the sauce which was consumed with rice. Rumors spread. One of them was, John had beaten up a native soldier, and incidentally this soldier was in love with the children’s nurse. The nurse, in order to take revenge of her lover being beaten up, had poisoned the children. The nurse, however, remained the prime suspect of the homicide. She was never charged for the accusations and the case was never resolved. John on the other hand, used to accuse Margaretha for being careless about the children, which was the reason why their child died. John was transferred back again to Java to a village called Banyu-Biru. Finally after having thought over it for a long time and considering their life together being not so fruitful, the two decided to go for a legal separation.

Life continued, but Margaretha could not forget the time she had in Holland. She used to request frequently to return to Holland, and finally after too much of persistence her wishes were granted and in March 1902, they boarded a naval transport to Amsterdam. She thought at least there would be no separation if they were on home ground. John and Margaretha were tired of the life they had in the Indies, there were many sad memories associated with it. Even after reaching Holland, the couple fought incessantly. One fine day when Margaretha returned home, she was shocked, her apartment was empty, and John had gone away with their four-year-old daughter. Margaretha, after hard efforts tracked them down, but it was in vain, a separation was slapped on her face brutally. However, she was returned her daughter and was promised monetary support but that never reached her.

John cruelly put an advertisement in the Amsterdam newspapers : “I request all and sundry not to supply goods or services to my estranged wife Margaretha MacLeod-Zelle.” He also spread the word that it was Margaretha who had deserted him. She looked for some employment but found nothing. Unable to feed or clothe Non, she reluctantly returned her to John.

Margaretha was now on her own. She had been separated and penniless, she had no work skills and there was hardly any future for this 27-year-old lady. She recalled, in the East Indies, how intrigued she became as she read the Dutch newspapers that presented the easy life in Paris, then the center of culture and the arts. Anonymous writers had written about the huge volumes of talent and arts and those being highly appreciated there. She had in her mind a vague picture towards that unknown land that she had never seen but she was sure that perhaps she had a better future there, and finally she decided to leave for Paris and try her luck there.

She moved to Paris where she performed as a circus horse rider, using the name 'Lady MacLeod'. Struggling to earn a living, she also modelled for the portraitist Antonio de La Gandara.

From 1905, she eventually won fame as an exotic Oriental-style dancer. It was then that she adopted the stage name Mata Hari, which means 'sun' in Indonesian and Malay (literally 'eye of the day'). For her act, she posed as a princess from Java of priestly Indian birth, pretending to have been initiated into the art of sacred Indian dance since childhood. Although the explanations were fiction, the act was spectacularly successful because it elevated erotic dance to an acceptably respectable status, and so broke new ground in a style of entertainment for which Paris was to be world famous.

The Mata Hari was also a successful courtesan and had relationships with many military officers, politicians and others in influential positions in many countries, including France and Germany.

Mata Hari the double agent
During World War I, The Netherlands maintained neutrality and, as a Dutch subject, Margaretha Zelle was able to cross national borders. To avoid the battlefields, she would travel between France and The Netherlands via Spain and England, and her movements inevitably attracted suspicious attention. On one occasion, when interviewed by British intelligence officers, she admitted to working as an agent for French military intelligence, although the latter would not confirm her story.

In January 1917, the German military attaché in Madrid transmitted radio messages to Berlin describing the helpful activities of a German spy, code-named H-21. French intelligence agents intercepted the messages and, from the information they contained, were able to recognise H-21 as the Mata Hari. Remarkably, the messages were in a code that German intelligence knew had been broken by the French, leaving historians later to suppose that the messages were contrived so that, in the event that she was working for the French, her French paymasters would identify her as a double agent and neutralise her. On 13 February 1917, she was arrested in her Paris hotel room. At the time of her arrest, France was at a low point in the war. Morale was down, there was seemingly no end in sight, hundreds of thousands of both Central Powers and Anglo-Russian Entente forces had died, and there was a hunger for a scapegoat. The now-famous Dutchwoman seemed to fit the role. The famous Mata Hari was put on trial, accused of spying and so causing the deaths of tens of thousands of soldiers. Although it has been speculated since that there was no concrete evidence, she was nevertheless found guilty and was executed by firing squad on 15 October 1917, at the age of 41.

For reasons of national security, the evidence was heard in secret and, to this day, the judicial files remain closed. What is known about her wartime activities from other archives makes flimsy evidence, and historians have found nothing to indicate that the Mata Hari ever passed any significant information to either side. It is more likely that she accepted payment from both sides but failed to satisfy her paymasters. Certainly, the trial occurred at a time when the war was not going well for France, and for the French government it was very convenient to focus blame for military failures on the treachery of spies. The conviction of the Mata Hari provided a high-profile example, and enhanced the public image of French counter-espionage capabilities.

The fact that a former erotic dancer had been executed as a spy immediately provoked many rumours. One is that she blew a kiss to her executioners, although it is more likely that she blew a kiss to her lawyer, who was a witness to the execution and a former lover of hers. Another rumour claims that, in an attempt to distract her executioners, she flung open her coat and exposed her naked body.

A third rumour had it that the Mata Hari was unusually composed at the execution, refusing to be tied or blindfolded – and that this is because the firing squad was to be bribed to use blanks for a fake execution, but the plan failed. However, the tale bears a suspicious resemblance to a plot in Puccini's earlier opera, Tosca.

The enduring legend and popular culture
Naturally, popular imagination was fired by the idea of an exotic dancer working as a lethal double agent, using her powers of seduction to extract military secrets from her many lovers. This image has made the Mata Hari an enduring stereotype of the femme fatale.

Such of the enduring popularity is owed to the film entitled "Mata Hari", released in 1931 and starring Greta Garbo in the leading role. While based on real events in the life of Margaretha Zelle, the plot was largely fictional, appealing to the public appetite for fantasy at the expense of historical fact. Immensely successful as a form of entertainment, the exciting and romantic character in this film inspired subsequent generations of storytellers.

Eventually, the Mata Hari featured in more films, television series, anime series, and in video games series Read or Die, and in video games —but increasingly, it is only Margaretha Zelle's famous stage name that bears any resemblance to the real character.

Many books have been written about the Mata Hari; some of them serious historical and biographical accounts, but many of them highly speculative.

The finale was full of drama. On October 15, 1917, Mata Hari refused both blindfold and tether and blew a kiss to the firing squad before they pulled the trigger. Rumors say that one soldier, overcome by the idea that his rifle had fired the fatal bullet, fainted after the act ! Was she spying for the Germans or French ? The legend of the world’s most famous female spy lives on.


Here are pop cultures refer to the legend
- In the 1967 James Bond spoof Casino Royale, the fictional character Mata Bond was the daughter of Mata-Hari and James Bond. She was a dancer just like her mother, but not a terribly good spy.

- Mata Hari has also been mentioned on the television series Charmed. The character Phoebe becomes possessed by Mata Hari's spirit.

- Mata Hari appears as a spy in the first two games of the Shadow Hearts video game series, under her true name, though Anglicised to Margarete Gertrude Zelle. In the first game, she also joins the party early on.

- In the Indiana Jones series, it is said in the novels that as a teenager, Indiana lost his virginity to Mata Hari.

- In the Young Indiana Jones Cronicals episode 'Demons of Deception' the 22 year old Indiana Jones meets and falls in love with Mata Hari in Paris during military leave from the front.

- Mata Hari is mentioned in "Like It or Not" a song from Madonna's Confessions On A Dance Floor. "Cleopatra had her way, Mata Hari too. Whether they were good or bad, is strictly up to you. In the same meaning, she is mentioned in "Shake Your Bon Bon", a song by Latin singer Ricky Martin.

- Another mention in music comes in the Mary Prankster song Mata Hari, discussing the reaction of society to openly sexual women.

- The song As You Turn To Go by The 6ths contains the lines "I know I'm not supposed to say I'm sorry, I know you've had more loves than Mata Hari".

- The Kingpins, one of Canada's most famous Ska bands, paid tribute to the spy in a song titled "Mata Hari" off of their first full length album Watch Your Back.

Mata Hari is mentioned in musician Warren Zevon's 2002 album My Ride's Here in the song entitled Genius.

Eleanor Aquitaine

Eleanor Aquitaine (1122-1204) is Queen of French and of England either, she was the power behind the thrones. She influenced the govern of four Kings two of which was her husbands, and the other two was her sons. Pretty duchess governed region of Aquitaine had never been happy to the last, but has been true politician of the England history. [ in bahasa ]

She was born in 1122 in the wealthy of Aquitaine duchy, which is now South of French, Eleanor is daughter of Duke William. At the time she’s born, French devided into a couple of duchies (independent federal countries). Each duchy were governed by a duke or duchess, which is dedicated to the King of French. The strongest one and the most vast duchy of all was Aquitaine, which for some reasons is more important than French.

From the early age Eleanor Aquitaine had been interested more to politics and defense rather than to "working woman". She has a slim posture and feminine manner, and also best in horse riding and archery. Duke William could be dissappointed of not gotten any son, despite of Eleanor had been grown up, he should be thanked for his fortune having daughter like her. Since her mother passed a way, Eleanor getting more attached to her father. She used to came accompany with her father on many royal visits all over Aquitaine regions; and spent alot of attention on how the Duke handle imperial duties for his people. Eleanor mostly popular among Aquitaine folks. For that reason, at the time Duke William gone in 1137, the people of Aquitaine were ready to widely opened their arms having Eleanor replace over her father’s throne, to be duchess leading her country.

There had been a serious case at the day of Duke William was passing a way. Eleanor had making love with a charm knight named Richard, whose social degree was assumed not appropriate to be a duchess husband. It hadn’t been long that Duke William worried about Eleanor acquainted to Richard, but do nothing to stop them up. Soon after Duke William dead, some of parliament leaders decided that Eleanor couldn’t dedicated to a knight as humiliate may bring to the kingdom was assumed. Beautifull, Rich, and politically as an important person, she was a heaven grant to be saved only for the highest valueable prince might proposed.

Eleanor’s love to Richard should be stopped. A rumour told that Richard was killed in the very eyes of frightening Eleanor one night just when the couples striving for a secret dating. And Richard had gone, after all. Not so long, the fifteen years old Eleanor got married with Prince Louis, the French throne’s heir. Politically, this marriage is a prospectfull strike at least. To unify the wealthy and huge of Aquitaine duchy to the reign of French territory, was meant to balance the Duke Normandia has, of Geoffrey Plantagenet. (Normandia similar to Aquitaine, was one of the powerful duchy in West Europe, and Plantagenet is the one who loved war, to win more lands for his reigns).

A couple of days after Eleanor married to Prince Louis, crowning ceremony of eighteen years old Prince Louis then provided and earn him the King of French namely Louis VII. (His father, King Louis VI, passed a way after 30 years reigned). The Young Louis who is shy, calm, and introvert is actually an intelligence one, but he is mostly influenced and driven by two priests namely Odo and Bernard.

Eleanor the Queen find the French Palace in gloom. She has a good friend in the palace, a knight named Amaria. If chances were given, Queen Eleanor could've been made it for a couple of time --equipped with her political knowledge-- she's actually would like to give her favours for Louis on governing his new kingdom, but the King’s advisors wouldn’t allowed her giving favours in politic, as they assumed she would gives him bad favour. According to them, the Queen is just a fun seeker with her untrusted moral attitude.

Louis VII could be love his beautiful Queen with all his love, as a normal man. But now he’s a cold, not a romantic, and not a pleasurable person. And Eleanor, whose in her full adolescence, thought she had trapped in an unhappy marriage. "I thought I’ve married a King," she once said, "but he actually is a monk rather than a groom!" Having small affection from her husband, Eleanor spent most of her days chat for hours with her guard, Amaria, on love stories and knights. The Queen several time has cynical to French Palace’s formalisms and stubbs, she spent more times having fun, listening musics, joking and singing romantical songs and poets of idols. King Louis didn’t agree with his wife routines, but let it go anyway.

Queen Eleanor actually was an intelligence, educated, had studied to almost all Universities in Paris, the city which has a few group of masters from entire of Europe learn theology, philosophy, and state law of their founders. Women might join and listen those meeting and arguing, but prohibited sharing their opinions. This was dissappointing for Eleanor who used to speaks openly, even if she does join it, she has to bite her tongue not to talk.

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Goethe

The German poet, dramatist, novelist, and scientist Johann Wolfgang von Goethe (1749‑1832), who em­braced many fields of human endeavor, ranks as the greatest of all German poets. Of all modern men of genius, Goethe is the most universal. [ in bahasa ]

The many sided activities of Johann Wolfgang von Goethe stand as a tribute to the greatness of his mind and his personality. Napoleon I's oft quoted remark about Goethe, made after their meeting at Erfurt- "Voila un homme!" (There's a man!)—reflects later humanity's judgment of Goethe's genius. Not only, however, does Goethe rank with Homer, Dante Alighieri, and William Shakespeare as a supreme creator, but also in his life itself— incredibly long, rich, and filled with calm optimism— Goethe perhaps created his greatest work, surpassing even his Faust, Germany's most national drama.

Goethe was born in Frankfurt am Main on Aug. 28, 1749. He was the eldest son of Johann Kaspar Goethe and Katharina Elisabeth Textor Goethe. Goethe's father, of Thuringian stock, had studied law at the University of Leipzig. He did not practice his profession, but in 1742 he acquired the title of kaiserlicher Rat (imperial councilor). In 1748 he married the daughter of Frankfurt's burgomaster. Of the children born to Goethe's parents only Johann and his sister Cornelia survived to maturity. She married Goethe's friend J. G. Schlosser in 1773. Goethe's lively and impulsive disposition and his remarkable imaginative powers probably came to him from his mother, and he likely inherited his reserved manner and his stability of character from his stern and often pedantic father.

Goethe has left a memorable picture of his childhood, spent in a large patrician house on the Grosse Hirschgraben in Frankfurt, in his autobiography Dichtung und Wahrheit. He and Cornelia were educated at home by private tutors. Books, pictures, and a marionette theater kindled the young Goethe's quick intellect and imagination.

During the Seven Years War the French occupied Frankfurt. A French theatrical troupe established itself, and Goethe, through his grandfather's influence, was allowed free access to its performances. He much improved his knowledge of French by attending the performances and by his contact with the actors. Meantime, his literary proclivities had begun to manifest themselves in religious poems, a novel, and a prose epic.

In October 1765 Goethe—then 16 years old—left to Frankfurt for the University of Leipzig. He remained in Leipzig until 1768, pursuing his legal Studies with zeal. During this period he also took Iessons in drawing from A. F. Oeser, the director of the Leipzig Academy of Painting. Art always remained an abiding interest throughout Goethe's life.

During his Leipzig years Goethe began writing light Anacreontic verses. Much of his poetry of these years was inspired by his passionate love for Anna Katharina Schonkopf, the daughter of a wine merchant in whose tavern he dined. She was the "Annette" for whom the collection of lyrics discovered in 1895 was named

The rupture of a blood vessel in one of his lungs put an end to Goethe's Leipzig years. From 1768 to the spring of 1770 Goethe lay ill, first in Leipzig and later at home.

It was a period of serious introspection. The An acreontic playfulness of verse and the rococo manner of his Leipzig period were soon swept away as Goethe grew in stature as a human being and as a poet.

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Elijah Muhammad

Elijah Muhammad (1897 1975) was the leader of the Nation of Islam ("Black Muslims") during their period of greatest growth in the mid 20th century. He was a major advocate of independent, black operated businesses, institutions, and religion. [ in bahasa ]

Elijah Muhammad was born Elijah (or Robert) Poole on October 7, 1897, near Sandersville, Georgia. His parents worked as sharecroppers on a cotton plantation; his father was also a Baptist preacher. As a youngster Elijah worked in the fields and on the railroad, but he left home at age 16 to travel and work at odd jobs. He settled in Detroit in 1923, working on a Chevrolet assembly line.

Poole and his two brothers became early disciples of W.D. Fard, the founder of the Nation of Islam. Fard, of mysterious background, appeared in Detroit in 1930, selling silk goods and telling his customers in Detroit is African American ghetto of their ancestral "homeland" across the seas. Soon Fard began holding meetings in homes, and then in rented halls, telling his listeners tales purporting to describe their nonwhite kin in other lands and urging them to emulate these brothers and sisters in such matters as dress and diet. Fard proclaimed Islam the one correct religion for African Americans, denouncing Christianity as the religion of the slavemasters. His meetings became dominated by his bitter denunciations of the white race. Soon Fard announced the opening of the Temple of Islam. It featured much antiwhite invective and embodied an unorthodox form of Islam, but the movement also emphasized African American self help and education.

Fard disappeared, as mysteriously as he had arrived, in the summer of 1934. The movement he had founded quickly developed several factions, the most important of which was led by Poole, who had become a top lieutenant to Fard and whose name along the way had been changed to Elijah Muhammad. The movement had long had a policy of requiring members to drop their "slave" names.

Settling in Chicago, away from hostile Muslim factions in Detroit, Muhammad built what quickly became the most important center of the movement. Chicago soon featured not only a Temple of Islam, but a newspaper called Muhammad Speaks, a University of Islam (actually a private elementary and high school), and several movement owned apartment houses, grocery stores, and restaurants. Temples were opened in other cities, and farms were purchased so that ritually pure food could be made available to members. The movement was a sharply disciplined one. Members had strict rules to follow regarding eating (various foods, Such as pork, were forbidden), smoking and drinking (both banned), dress and appearance (conservative, neat clothing and good grooming were required), and all kinds of personal behavior (drugs, the use of profanity, gambling, listening to music, and dancing were all outlawed).

Muhammad also revised the theology of the movement. Under his system, Fard was proclaimed the earthly incarnation of Allah, the Muslim name for God; (Elijah) Muhammad was his divinely appointed prophet. Muhammad also taught that blacks constituted the origin beings, but that a mad black scientist named Yakub had created a white beast through genetic manipulation and that whites had been given a temporary dispensation to govern the worId that period. That period, however, was due to end soon; now the tirne was at hand for blacks to resume their former dominant role. It was understood that violent war would be likely before the transition could be completed. In the meantime, Muhammad advocated an independent nation for African Americans.

In 1942 Muhammad was one of a group of militant African American leaders arrested on charges of sedition, conspiracy, and violation of the draft laws. He was accused of sympathizing with the Japanese during World War II and of encouraging his members to resist the military draft. He had, indeed, argued that all nonwhites are oppressed by whites, and that it made no sense for African Americans to fight those who were victims of white racism as much as they themselves were. Muhammad was certainly no pacifist, but he argued that the only war in which African Americans should participate would be the coming “Battle of Armageddon," in which blacks would reassert their rightful superiority. For his words and actions Muhammad spent four years, from 1942 to 1946, in federal prison at Milan, Michigan.

Factions occasionally withdrew from Muhammad's movement. In the early 1960s Muhammad came to be overshadowed by the charismatic Malcolm X, leader of the New York Temple. Tensions between Malcolm X and Muhammad’s leadership grew; finally, after Malcolm X commented that John F. Kennedy's assassination was a case of "the chickens coming home to roost," Muhammad suspended him. Shortly thereafter, in 1964, Malcolm X founded his own movement, which moved toward a more orthodox form of Islam. However, Malcolm X was assassinated on February 21, 1965.

Elijah Muhammad died on February 25, 1975. After his death the leadership of his movement passed to his son, Wallace (now Warith) Deen Muhammad. The younger Muhammad renamed the movement the World Community of Al-Islam in the West, and then the American Muslim Mission; he also began to call blacks "Bilalians," after Bilal, to have been an African follower of the Prophet Muhammad. Warith Muhammad relaxed the strict dress code, abandoned resistance to military service, encouraged members to vote and to salute the flag, and even opened the movement to whites. In general, he made the movement much more conventionally Islamic.

Many members were disturbed at the movement's new, moderate direction and withdrew to form more traditionalist splinter groups. The most important of them retained the old name, the Nation of Islam, and was led by Louis Farrakhan (born Louis Eugene Walcott of British West Indian Parents in 1934). Farrakhan generally retained Elijah Muhammad’s ideas and practices, including the strict behavioral rules. He achieved prominence when he became a major adviser to Jesse Jackson during the latter's presidential campaign in 1984. At that time Farrakhan aroused controversy, particularly for his reported death threats directed at Jackson’s Jewish critics.

Pocahontas

Pocahontas (ca. 1595 1617) was the daughter of a Native American chief in Virginia at the time of its colonization by the British. Her marriage to an English settler brought 8 years of peace between the Indians and the British. [ in bahasa ]

The real name of Pocahontas was Matoaka. As a child, she was called Pocahontas, meaning "playful one," and the name stuck. Her father was Powhatan, chief of a confederation of Algonquian tribes that bore his name.

In 1607 English colonists sent by the Virginia Company founded Jamestown. Pocahontas often played at the fort. In 1608, according to a story of debated authenticity, she saved the life of Capt. John Smith, who had been captured by Powhatan's warriors and was to be clubbed to death. The salvation of John Smith was. the salvation of Jamestown colony.

Relations between the Native Americans and the colonists were not smooth in Virginia, however. In 1613, while Pocahontas was visiting the village of the Potomac Indians, Capt. Samuel Argall of the vessel Treasurertook her prisoner as security for Englishmen in Indian hands and for tools and supplies which the Indians had stolen. She was taken to Jamestown as a hostage. There she was treated with cour tesy by the governor, Sir Thomas Dale, who was touched by her gentility and intelligence. After instruction in the Christian religion, she was baptized and took the name Rebecca.

John Rolfe, a gentleman at Jamestown, fell in love with her and asked Dale for permission to marry her. Dale readily agreed in order to win the friendship of the 'Indians, although Pocahontas may have been married earlier to a chief named Kocoum. Powhatan also consented, and the marriage took place in Jamestown in June 1614 in the Anglican church. Both Native Americans and Englishmen apparently considered this a bond between them, and it brought 8 years of peaceful relations in Virginia.

In 1616 the Virginia Company wished Pocahontas to visit England, thinking that it would aid the company in securing investments from British financiers. Rolfe, Pocahontas, her brother in law Tomocomo, and several Indian girls sailed to England. Pocahontas was received as a princess, entertained by the bishop of London, and presented to King James I and Queen Anne. Early in 1617 Pocahontas and her party prepared to return to Virginia, but at Gravesend she developed a case of smallpox and died. She was buried in the chancel of Gravesend Church. Her only child, Thomas Rolfe, was educated in England, and he returned to Virginia to leave many descendants bearing the name Rolfe.

Philip

Philip (died 1676), Native American chief, led his Wampanoag tribe and their allies in a losing fight against the encroachments of New England colonists. [ in bahasa ]

Philip was born probably at the tribal village of the Wampanoag Indians at Mount Hope, R.I. His father, Massassoit, sachem (chief) of the tribe, took his two Sons to the Plymouth settlement and asked that they be given English names; the elder son was renamed Alexander, and the other was called Philip.

Alexander became sachem of the Wampanoag upon the father’s death. In 1661, however, Alexander was arrested by the Plymouth Bay colonists; on the way to Plymouth he sickened and died suddenly, causing the Native American to believe that he had been poisoned. The next year Philip became sachem.

As sachem, Philip renewed his father's treaty with the colonists and lived peacefully with them for 9 years. But gradually Philip became hostile to the whites because their increasing numbers resulted in scarcity of game, failure of the Native Americans' fisheries, and encroachment on Native American lands. Purchasing English goods or guns with land, the Native Americans were gradually being forced into marginal swamplands.

Philip's arrogance contributed to the growing tensions. He declared himself the equal of his "brother," Charles II. He also began plotting against the settlers. In 1671 he was summoned to Taunton, Mass., and confronted with evidence of his plotting, but he was released after signing a statement of submission, paying a fine, and surrendering part of his tribe's firearms.

The open break between the two races came in 1675. Philip's former secretary, Sassamon, was murdered by the Wampanoag, who believed that Sassamon had betrayed Native American secrets to the settlers. Three Wampanoag braves were executed for this crime. Philip reacted by sending his tribe's women and children to live with the Narragansett Indians and by making an alliance with the Nipmuck. On June 24, 1675, their attack on a colonial village triggered King Philip's War.

The fighting spread to Plymouth and Massachusetts Bay colonies, west to the Connecticut River, and north to Vermont. The Native Americans killed men, women, and children in these raids. The United Colonies of New England sent a combined army to try for a decisive battle, but Philip preferred stealth, ambush, and surprise raids in which, he generally displayed wily and effective leadership. However, he was unsuccessful in persuading the Mohegan and Mohawk Indians to join him.

The colonists tried a new strategy. On Dec. 19, 1675, Governor Josiah Winslow and 1,000 troops attacked the Narragansett village, killed 1,600 Native Americans, and captured the Wampanoag women and children, selling many of them into slavery in the West Indies and South America. They also destroyed Native American crops, offered amnesty to deserters, and advertised a reward for any Native American killed in battle.

Philip saw his army melt away. With a few faithful followers he was pursued from place to place; meanwhile, his wife and son were captured and sold into slavery. in the swamps near Mount Hope he was shot on Aug, 12,1676, by a Native American serving the colonials. Philip's body was beheaded and drawn and quartered, and his head was exhibited at Plymouth for 20 years.

Philip's war saw 12 colonial towns destroyed, thousands of deaths, and colonial debts of f 100,000. His victories were largely the result of colonial inefficiency, but the war was the result of increasing pressure for land from the growing number of British colonists in America.

Norman Rockwell

Norman Percevel Rockwell (1894 1978) is remembered for his heartwarming illustrations of American life that appeared on covers of the Saturday Evening Post magazine for many decades. Marked by nostalgia and moral fortitude, the paintings remain popular with collectors. [ in bahasa ]

When people use the expression "as American as apple pie" they could just as well say as American as a Norman Rockwell painting. Rockwell produced cover paintings for the Saturday Evening Post, a major magazine of its day, for several decades. In the process he became nationally renowned. His nostalgic vision and eye for detail brought him enormous popularity. "He created a moral myth in which people were reassured of their own essential goodness," art critic Arthur C. Danto told Allison Adato of Life magazine. "And that is a very powerful thing." Film director Steven Spielberg remarked to Adato, "Growing up, we always subscribed to the Post. He [Rockwell] saw an America of such pride and self worth. My vision is very similar to his, for the most part because of him."

Summers in the Country
Rockwell was born on February 3, 1894, in New York City. His father worked for a textile firm, starting as office boy and eventually moving up to manager of the New York office. His parents were very religious and the young Rockwell was a choir boy. Until he was about 10 years old the family spent its summers in the country, staying at farrns,that took in boarders. Rockwell recalled in his autobiography MyAdventures as an illustrator, " I have no bad memorics of my summers in the country," and noted that his recollections "all together form[ed] an image of sheer blissfulness." He believed that these rummers "had a lot to do with what I painted later on."

Rockwell enjoyed drawing at an early age and soon decided he wanted to be an artist. During his freshman year in high school, he also attended the Chase School on Saturdays to study art. Later that year he attended Chase twice a week. Halfway through his sophomore year, he quit high school and went full time to art school.

Started at Bottom in Art School
Rockwell enrolled first in the National Academy School and then attended the Art Students League. Because he was so dedicated and solemn when working at his art, he related in his autobiography, he was nicknamed "The Deacon" by the other students. In his first class with a live model, the location of his easel was not the best. The nude young woman was lying on her side and all Rockwell could see was hei'feet and rear end. So that is what he drew. Rockwell noted that, as Donald Walton wrote in his book A Rockwell Portrait, "he started his career in figure drawing from the bottom up."

At the Art Students League, Rockwell I had two teachers who had a significant influence on him: George Bridgeman, a teacher of draftsmanship, and Thomas Fogarty, a teacher Of illustration. Besides their expert instruction, Walton wrote, "they conveyed their enthusiasm about illustration."

While still at the school, Forgaty sent Rockwell to a publisher, where he got a job illustrating a children's book. He next received an assignment from Boys' Life magazine. The editor liked his work and continued to give him illustration assignments. Eventually Rockwell was made art director of the magazine. He regularly illustrated various other children's magazines after that. "I really didn't have much trouble getting started," he remarked in his autobiography, "The kind of work I did seemed to be what the magazine wanted."

Paintings Made the Post
In March of 1916, Rockwell traveled to Philadelphia to attempt to see George Horace Lorimer, editor of the Saturday Evening Post, to show him some proposed cover paintings and sketches. It was his dream to do a Post cover. So he set out to sell Lorimer on his work. Since he did not have an appointment, the art editor came out and looked at his work, then showed it to Lorimer. The editor accepted Rockwell's two finished paintings for covers and also liked his three sketches for future covers. Rockwell had sold every thing; his dream was not just realized but exceeded. This was the start of a long term relationship with the Post.

His success with the Post made Rockwell more attractive to other major magazines and he beg in to sell painting and drawings to Life, Judge, and Leslie’s. Also in 1916 he married Irene O’ Connor, a school teacher.

In 1917, shortly after the United States entered World War 1, Rockwel decided to join the navy. He was assigned to the carnp newspaper, related Walton, and he was able to continue doing his paintings for the Post and other publications. When the war ended in 1918, Rockwell got an Immediate discharge.

Top Cover Artist
After the war, besides magazine works, Rockwell started doing advertising illustration. He did work for jell-O, Willys cars, and Orange Crush soft drinks, among others. Also in 1920, he was requested to paint a picture for the Boy Scout calendar. He would continue to provide a picture for the popular calendar for over 50 years. During the 1920s RockwelI became the Post's top cover artist and his income soared. In 1929 he was divorced from his wife Irene.

In 1930, Rockwell married Mary Barstow. They had three sons over the next several years. In 1939, the family moved to a 60 acre farm in Arlington, Vermont. In 1941, the Milwaukee Art Institute gave Rockwell his first one-man show in a major museum.

Four Freedoms
After President Franklin Roosevelt made his 1941 address to Congress setting out the "four essential human freedoms," Rockwell decided to paint images of freedoms, reported Maynard Good Stoddard of the Saturday Evening Post. With the U.S. entry into World War 2. Rockwell created the four paintings during a six month period in 1942. His “Four Freedoms" series was published in the Post in 1943. The painting portrayed Freedom of Speech, Freedom of Worship, Freedom from Want, and Freedom from Fear. The pictures became greatly popular and many other publications sent the Post requests to reprint.

Then the federal government took the original painting on a national tour to sell war bonds. As Ben Hibbs, editor of the Post, noted in Rockwell's autobiography, “They were viewed by 1,222,000 people in 16 leading cities and were instrumental in selling $132,992,539 worth of bonds.” Then, in 1943, his studio burned to the ground. Rockwell lost some original paintings, drawings, and his extensive collection of costumes. The family then settled in nearby West Arlington.

Wide Array of Work
Over the years Rockwell did illustrations for an everwidening array of projects. He did commemorative stamps for the Postal Service. He worked on posters for the Treasury Department, the military, and Hollywood movies. He. did mail order catalogs for Sears and greeting cards for Hallmark, and illustrated books including The Adventures of Tom Sawyer and The Adventures of Huckleberry Finn.

In 1953, Rockwell and family moved to Stockbridge, Massachusetts. In the summer of 1959, his wife Mary suffered a heart attack and died. During the I960s, Rockwell painted portraits of various political figures, including all of the presidential and vice presidential candidates. Most of these were done for Look magazine. In 1961, he was presented with an honorary Doctor of Fine Arts degree from the University of Massachusetts. That same year he received an award that he especially treasured, wrote Walton. He was given the Interfaith Award of the National Conference of Christian and Jews for his Post cover paining of the Golden Rule. Also in 1961, Rockwell married a retired schoolteacher by the name of Molly Punderson.

RockwelI's last Post cover appeared in December of 1963. Over the years he had done 317 covers. 'The magazine’s circulation was shrinking at that time and new management decided to switch to a new format. After Rockwell and the Post parted ways, he began a different assignment, painting news pictures for Look. He also started painting for McCall’s.

People choice
In 1969 Rockwell had a one man show ir New York City. Art critics often were less than flattering toward Rockwell’s work; if they did not knock him, they ignored him. But the public loved his paintings and many were purchased for prices averaging around $20,000. Thomas Buechner wrote in Life, "It is difficult for the art world to take the people's choice very seriously." Rockwell himself said to Walton, "I could never be satisfied with just the approval of the critics, and, boy, I've certainly had to be satisfied without it."

In 1975, at the age of 81, Rockwell was still painting, working on his 56th Boys Scout calendar. In 1976 the city of Stockbridge celebrated a Norman Rockwell Day. On November 8, 1978, Rockwell died in his home in Stockbridge.

Buechner noted that Rockwell's art "has been reproduced more often than all of Michelangelo's Rembrandt's and Picasso's put together." In 1993, a new Rockwell museum was opened just outside of Stockbridge. Museum director Laurie Norton Moffatt cataloged his art in a two volume book, wrote Landrum Bolling of the Saturday Evening Post, and listed over 4,000 original works. As Walton wrote, throughout his life, Rockwell followed the motto: "Don't worry; just work."


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references:
Norman Rockwell Museum
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